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Immigrant
Enclaves: Villa Clara, Argentina
Sabbatical Report by Dr. Judith Freidenberg
Department of Anthropology, University of Maryland, College Park
The
foundation for my sabbatical research is based on the long-term
understanding I developed on U.S. immigrant enclaves (Harlem, New York,
and Langley Park, Maryland), characterized by a history of international
displacements and a contemporary diverse social organization, in terms of
ethnicity and social class. The working hypothesis is that social
memory of past immigrant waves held by the contemporary inhabitants of an
enclave contribute significantly to the understanding of the enclave’s
current social organization. Thus, ethnicity and social class are
related to the histories each immigrant group tells of itself an of other
immigrant groups, and significantly impact the articulation of immigrants
to natives of the host nation.
Research
questions I framed to understand the interplay of history and social
structure include:
 | What
is remembered today of the first immigrant waves? |
 | How
are these remembered? |
 | Who
remembers which story and why? |
 | How
do these stories immigrants tell about a place and its people
contribute to framing their identify? |
 | How
do these processes impact on the construction of national identify in
the host nation? |
To
provide a comparative framework for my work, I spent my sabbatical
semester in Argentina, South America. I selected Villa Cara in the
Province of Entre Rios as my field site. Villa Cara, like Harlem,
New York and Langley Park, Maryland, has received large immigrant
contingents since the middle of the 19th century and currently exhibits a
diverse ethnic and social class composition. I conducted
anthropological fieldwork in Villa Clara for four months, attempting to
understand the current interplay of ethnicity and social class and its
impact on national identify. Concurrently to fieldwork, I collected
secondary data on the regional and national population since the mid-19th
century. I look forward to a semester of data analysis and writing.
During
my stay in Villa Clara, I disseminated the results of the study during
village assemblies organized by the Municipal Government in order to
validate my research and to elicit their social memory and current
description of the village. I also collaborated with the renewal of
the Museum’s activities in order to sustain their interest in their own
cultural heritage. As a result, I was invited to join the Comision
de Amigos del Museo de Villa Clara, and I intend to collaborate with their
activities from abroad.
The
goal of the sabbatical research is to write two books:
 | A
monograph that will interweave primary and secondary sources on the
history of the village; the monograph will be written for the general
public, in Spanish, and offered to the Comision de Amigos of the
Museum to contribute to funding their educational activities. |
 | An
academic analysis, in English, where I would use the analysis to
theorize on the construction of national histories from the
perspectives of immigrant stories. |
Clearly,
the ability to completely understand a community’s past not only gives
clarity to the present but is also a predictor to future trends.
The
accomplishments during the sabbatical abroad were considerable: I
trained three students in the field (one American and two Argentines) and
included them in conducting a household survey of 540 units on the origin
of four generations, 100 ethnographic interviews on village residents,
participant observation of village life, and writing fieldnotes. I
also contributed to the village’s history, by presenting my work and
participating in developing the aims of its museum. At the end of
the fieldwork, the people of Villa Clara organized a farewell party, and
the Mayor presented me with a diploma acknowledging my contributions.
My
experience in Villa Clara confirms that the model that I developed to
understand the social organization of immigrant enclaves in the United
States using a combination of ethnographic and archival research can be
applied transnationally, and brings new methodological and substantive
knowledge to theorizing on social memory. |

The
Invention of the Jewish Gauchos:
Contemporary Social Memory of Eastern European Jewish Immigration to Entre
Rios, Argentina
Book
proposed by
Dr. Judith Freidenberg
Department of Anthropology
University of Maryland, College Park
A
the close of the 19th century, several thousand Eastern European Jews
migrated to Argentina. By the mid-20th century, they had managed to
sponsor the migration of relatives and had grown to become sizable
communities. However, the immigration was not arranged individually;
rather, it was an organized agrarian colonization program to provide these
multi-national population, oppressed in economic, social, religious and
political terms, with an institutionally accepted way to start anew in a
freer social environment.
Given
that severely under-populated Argentina promoted immigration policies that
favored the entry of white, hard-working Europeans, it was not hard for
French Jewish philanthropist Baron De Hirsch to purchase large tracts of
land in several Argentine provincias through the newly founded Jewish
Colonization Association.
The
largest immigrant influx was directed to the provincia of Entre Rios.
One of the villages founded in 1890 to accommodate the newcomers before
they were assigned parcels of land throughout Entre Rios was Villa
Cara—named in honor of the Baron’s wife. By 1902—when the
railroad reached the village (a definite sign of progress)—there were
about 1000 people to tell the story of the transatlantic move of Eastern
European Jews, people who would never return to their countries of birth.
Many, in fact, boasted that they had now become “Jewish Gauchos.”
By
2000, the last survey of population in Argentina, only about 50 people
traced their ancestry to the colonization program. The majority were
descendants of later immigrant waves to Entre Rios, primarily from Western
European countries such as France, Belgium, Switzerland, Poland, Italy,
Great Britain, Germany, and Spain.
This
proposed book seeks to explore and explain how these migratory waves are
remembered in the sites to which they first arrived:
 | How
is the history of Villa Clara told today? |
 | Is
there one or several histories? |
 | Can
those intertwined histories be compared to further our understanding
of the interplay of ethnic and national identify? |
Using
a combination of ethnographic and archival research, the proposed book
will use the social history of the village, as collected through the life
histories of the immigrants’ descendants, to contribute to the scholarly
understanding of the relationship between multi-immigrant places and the
construction of national identify. |

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